The fruit of the tree your success

Lessons of life are often simple, even we can mirror the lives of our children alone. Ever, in as a child, we see the dense fruiting mango tree in the yard next door? Usually we moved to climb and pick a few items for our meal with friends - friends to play. Or, if too high to climb, we collect pebbles and busy-busy throwing fruit hanging from it. When I was little we already know, we would not even throw a pebble at a fruitless tree is not it? If you now like a mango tree that fruits heavily, with varying success to live, so do not blame anyone else who wants to taste it, too. Some success is to enjoy myself, but some others are to be distributed. So before your success tree stoned by the kids next door, it helps you become a good neighbor, willing to share the fruits of your Especially if it turns out some dried leaves your tree turned out to share their yard littered.

The Beloved and the Love of God

Who was the person who did not want to "be loved" by God Almighty.? We all know and believe, that no such person. It's all the same hope: to be loved by God Almighty. But sometimes what we claim "far than fire". Claim your love used to be in 'one of the valley', and God we place 'on the other valley'. It's really ironic. In fact, if we love, we must follow His commandments. At a minimum, the lovers are usually much in something or the name of their beloved ones. And to top that love is: "follow" command and wishes of a loved one. Therefore, when God wanted to test our love to Him, He loved befirman to him (Muhammad PBUH.): "Say (O Muhammad):" If you (really) love Allah, follow me, Allah will love you and forgive you your sins. "Allah is Oft-Forgiving, Most Merciful." (Surat Ali 'Imran [3]: 31).
Incredible! If we really love, the word of God, in Him, then we must obey His commands through the Shari'a laws taught by his beloved to us. That way, he's loving us. We are also not only won his love, but also Maghfirah him, our sins will be forgiven by Him. Allahu Akbar! Less especially love God has for us? Is not Allah is Forgiving and Merciful?
Then, what if we do not love Him and disobeying His commandments? Is God going to hurt? Of course not! Love and obedience we will come back to us. God did not will never feel hurt. For God did not need to His creatures. But on the contrary, all His creatures need Him. If the entire nature of God is rejected; durhka to God, not love Him, even to atheists all else; position of God will never change and shift as Rabbu'l-'Alamîn. He will remain as the Lord of the universe. He will remain the Merciful and the Most Merciful; Almighty, Almighty, etc. Wise.
"Worshiping" it is our duty as His creatures. Jinn and humans are "servant" of God: to serve and worship Him. Indeed it is the purpose of their creation (Surat al-Dzâriyât [51]: 56). But remember, God does not need anything from the jinn and mankind. God himself has asserted: "I do not want the least of their sustenance and I do not want that they gave me to eat. Allah, He is the Giver of sustenance has more power Steadfast. "(Surat al-Dzâriyât [51]: 57-58). Subhanallah! Most holy God, who does not need to His creatures.
Today we witness many phenomena "murtadisasi" Muslims. Many of our brothers who dimurtadkan, out of this perfect religion. There is a forced, but not a few who came out alias apostate willingly. The reason was religious, because there is poor; there is because medical costs are too high, eventually sacrificing the noble Islamic theology. Billah Na'udzu min dzalik. For that apostasy from Islam is noble, no problem. God will not be harmed, as well as Muslims. This was never disindir by Allah.: "O ye who believe, whosoever of you is an apostate from the religion, then Allah will bring a people that God loves them and they love Him, to be gentle toward people who are believers, that being hard on the unbelievers, who strive the way of Allah, and who is not afraid to rebuke those who like to criticize. That is the gift of God, given to whom He wills, and Allah is (giving him), the Knower. "(Surat al-Mâ'idah [5]: 54).
Look! God will replace the people who came out of his religion with people who dincintai by God and they love Him. The proof is a lot. On average, people who enter and embrace Islam is their great service in defending the religion of God. In contrast, the exit of the religion of Islam, the average is not strong belief and faith. Is not this the word of God proves kebenara above? Those who have embraced Islam is not half-hearted love for God Almighty. For example, for instance: Welfred Murad Wilfried Hofmann (Germany), Maurice Bucaille (France), Hj. Irene Handono (Indonesia), Dr. Majdi Marjan (Egypt), etc.. Everything is very loving God and, of course, God loves them too.
Therefore, we do not want to miss. Let us earn the love of God Almighty. How? Adhere to the religion of God teguhlah this. God also forbid us to leave this world, but in keadaam Muslims: converts to Islam (Surah Ali 'Imran [3]: 102). Also, let us optimally attempted to follow the commands of Allah and His messenger and maintain ourselves in order not to violate his restrictions and prohibitions of His apostles. After that, God willing, will greet the love of God and 'flushed' us. Let us prove it together!
"Most holy love him ahead of his anger, for his lovers. He praised them for what he gave to them. He bought what He has given them and highlight the properties of the last of them, because their nature is like putting the needs of others. He was proud of them in their fast and love the smell of their mouths. This really is a preserved condition, which could not achieved by a seeker! And not able to achieve the essence of his nature by an even preachers. "(Ibn al-Jawzi (d. 597 AH), Shayd al-Khâthir, ).

Be honest

Honesty is a phrase we often hear and be subject. However, the talks could be just covering the outside only and has not touched the core discussion of the meaning of truth itself. Moreover, cases that honesty is the case with many issues related to Islam, whether it is the creed, morality or muamalah; in which the latter has many branches, such as buying and selling things, debts, oaths, and so on.


Honesty is an admirable trait. God flatter those who have an honest character and abundant reward promised to them. Included in the fair is the honest to God, honest with each other and honest with yourself. As contained in a saheeh hadeeth that the Prophet said,

"Always you honest, because honesty is indeed leads to virtue and virtue leads to paradise. Someone who is always honest and try to always be honest, finally written on the side of God as one who is always honest. And shun a lie because the lie that leads to disobedience, and disobedience brought down to hell. Someone who always lied and always lie, until finally written on the side of God as a liar. "

Definition of Honesty

Honestly significant alignment of the news with the existing reality. So, if a message in accordance with the existing circumstances, it is true / honest, but if not, it is said to lie. There's honesty in speech, also exist in the act, as one who does an act, of course according to that of the inner. One who did riya 'is not said to be an honest man because he had showed something different than what he was hiding (inner). Similarly, a hypocrite is not said to be an honest man because he showed himself as one of Tawheed, and vice versa. The same applies also to the perpetrators of heresy; outwardly appear as a follower of the Prophet, but essentially he menyelisihi him. Obviously, honesty is the nature of a believer, while his opponent, falsely, is the nature of hypocrites.

Imam Ibn al-Qayyim said, Faith is the principle of honesty (truth) and the principle is nifaq untruth. So, I would never see the lies and the faith it will conflict with one another. God tells us that nothing is useful for a slave and who can save him from punishment, except honesty (truth).

Allah says,

"This is a day that will benefit people correct their truth." (Surat al-Maidah: 119)

"And the man who brought the truth (Muhammad) and justify it, they are the ones who fear Allah." (Surat az-Zumar: 33)

Honest virtue

The Prophet always suggested his followers to be honest because honesty is the noble character of the preamble that would lead the owner to the character, as described by the Prophet,

"Truly honesty leads to goodness."

Virtue is anything that covers the meaning of kindness, obedience to God, and do benevolent to others.

Address the nature of truth is Islam, the scales of faith, the basis of religion, and also a sign of excellence for the owner of this trait. For her high position in the world and the hereafter. With honesty, a servant will achieve the degree of those noble and safe from all evil.

Honesty always brings a blessing, as quoted in the hadith narrated by Hakim bin Hizam of the Prophet, he said,

"The seller and the buyer given a chance to think while they have not split up. If they are honest and make an explanation of the goods bought and sold, they will receive blessings in their sale. Conversely, if they are deceptive and secretive about what must be explained about the goods bought and sold, it will be erased keberkahannya. "

In everyday life, and this is clear proof, we find an honest man in bermuamalah with others, provision smooth-smooth course, other people vying to come to bermuamalah him, feeling calm with him and go get the Glory and the name good. With so perfect for her happiness in this world and akherat.

It is not we find an honest man, but other people love him, praised him. Both friends and enemies to feel reassured him. Unlike the liar. Sendiripun friend did not feel safe, let alone an enemy or opponent. How beautiful an honest speech, and the evil words of a liar.

Honest people who were given the mandate in the form of property, rights and secrets as well. If you then make a mistake or error, honesty, with the permission of Allah, will be able to save him. While liars, sawipun grain will not be believed. Even if sometimes Itupun not expected to bring honesty and trust tranquility. With honesty is the legal agreement and calm the heart. Anyone who honestly speaking, answering, rule (to which ma'ruf), banning (from the unjust), reading, dhikr, give, take, then he side of God and mankind is said to be an honest person, loved, respected and trusted . Kesaksiaannya is the truth, the law fairly, rewarding muamalahnya, majlisnya give blessings because it is far from riya 'search for a name. Did not expect his actions but to God, whether in prayer, Zakah, fasting, Hajj, silence, and the conversation it was only to God alone, does not want the good or deception khiyanat. Does not require a reply or my gratitude except to God. Tell the truth though and be indifferent to the bitter taunts of detractors in his honesty. And no one's hanging out with him but feel safe and believe in himself, against his property and his family. So he is the guardian of trust for people who are still alive, the holder will, for people who have died and the property maintenance savings will be fulfilled to the person entitled.

One who is faithful and honest, do not lie and do not say except good. How many verses and hadiths that advocate for honest and true, as he says that following God's word,

"O ye who believe, fear Allah and be with people who care." (Surat at-Tauba: 119)

"This is a day that will benefit people correct their truth. For them heaven beneath which rivers flow. They will dwell therein for ever. God's pleasure with them and they with Him pleasure. That is the greatest fortune. "(Surat al-Maidah: 119)

"Among the believers there are people who keep what they had promised to God. Among them is the fall. And among them are (also) is waiting for the slightest and they never changed (their determination). "(Surat al-Ahzab: 23)

"But if they're right (faith) of Allah, so it is better for them." (Surah Muhammad: 21)

The Prophet said, "Leave what is not doubt for doubt, true honesty, (bringing) peace and lies, (bringing) the doubt."

Macam-Macam Honesty
Honest in intention and the will. This return to sincerity. If a charity tercampuri with the interests of both, it will damage the integrity of intention, and the perpetrators can be regarded as a liar, as the story of three people who are opposed to God, which is a mujahid, a reciter ', and a philanthropist. God considered all three have lied, not on their actions but on their intent and purpose.
Truthful in speech. Mandatory for a servant to keep her spoken, does not say except the true and honest. Right / honest in saying that honesty is the best kind of look and the light of the various honesty.
Honest in the determination and promise. Examples like someone saying, "If God gives me wealth, I'd spend it all in the way of Allah." So that this is the determination. Sometimes true, but sometimes also in doubt or lie. This was as the word of God:
"Among the believers there are people who keep what they had promised to Allah, and among them there was a fall. And among them are (also) is waiting for the slightest and they never changed (their determination). "(Surat al-Ahzab: 23)


In another verse, Allah says,

"And among them are some who have vowed to God, 'Surely, if God gave part of his gift to us, certainly we will give alms and we certainly among the righteous.' Then, after God gave them some of the gifts Him, they were stingy with the gift, and turned away, and they are indeed the people who always backs (the truth). "(Surat at-Tauba: 75-76)
Honest in deed, that is balanced between the outer and inner, that is not different between the charity was born with inner charity, as stated by Mutharrif, "If the same between the inner an outer slave, Allah will say, 'This is a true servant / honest." "
Honest in the position of religion. This is the highest position, as honest in fear and hope, in the sense of love and resignation. These cases have a strong foundation, and will appear if understood the nature and purpose. If a person becomes perfect with honesty then people will say this is true and honest, as the word of God,

"Those who believe only those who believe in Allah and His Messenger, then they did not hesitate, and they strive with their wealth and their lives in the way of Allah, they are the ones who care." (Surat al -Hujurat: 15)

Realization of these things require hard work. There's no way someone manggapai this position until he completely understands its nature. Each position (state) has its own circumstances. There are times when weak, sometimes too strong. At strong, it is said to be an honest man. And to be honest with each position (condition) is very heavy. Sometimes on certain conditions he was honest, but in other places instead. One sign of honesty is to hide the obedience and hardship, and not like other people know.

Khatimah

People who always do the truth and honesty, can not but remark, deeds, and it always shows it. Allah has commanded the Prophet to ask him to make every step is above the truth as the word of God,

"And say (O Muhammad), 'Oh my God, put me in the right entry and remove it (too) I'm in right out and give me from Thy hand power to help." (Surat al-Isra': 80)

God also told of the Prophet Abraham who begged him to be recalled good fruit.

"And I'd make a good fruit said to the people (who came) later." (Surat al-Shu'ara: 84)

The nature of honesty in this case is a right that has tertetapkan, and connected to God. He will come to Him, so that the return will be sought in the world and the hereafter. God has explained about the people who do good, and praise them for what they have done, either in the form of faith, charity or patience. That they are honest men and true. Allah says,

"It is not your faces towards east and west is a virtue, but it is actually good faith in Allah, days later, the angels, the books, the prophets and gives wealth to the friend beloved relatives, orphans , the poor, the traveler (who needed help) and the people who beg, and (liberating) slave, founded the prayer, and practice regular charity; and the people who kept his word when he promised, and the people the patient in hardship, suffering and war. They are the ones who really (faith) and it is they who restrain themselves. "(Surat al-Baqara: 177)

Described here with the light that truth is evident in outward deeds and this is the position of Islam and Iman. Honesty and sincerity is the realization of both Islamic and security.

People who appeared on Islamic dhahir (appearance) is divided into two: the believers (who believe) and hypocrites (hypocrites). Which distinguishes between the two is honesty and truth of faith. Therefore, God calls mensifatinya nature of faith and truth and honesty, as the word of God,

"(Also) for the fuqara who emigrated were expelled from their homes and from their property (because) seeking bounty from Allah and pleasure (His), and aiding Allah and His Messenger. They are the right people. "(Surat al-Hashr: 8)

The opposite of truth is a lie. And lies including major sin, as God's word,

"We ask God to curse inflicted upon those who lie." (Surah Ali Imran: 61)

Lie is a sign of hypocrisy, as mentioned in the hadith narrated by Abu Hurairah that the Prophet said,

"The signs of the hypocrite are three cases, namely when he speaks a lie, when he promised to deny and if given the trust he betrayed." (Narrated by Bukhari, Kitab-Iman: 32)

Lie will lead to disobedience, and disobedience will be plunged into hell. Danger lies very large, and the resulting punishment is so terrible, then it mandatory for us to always be honest in word, deed, and muamalah us. Thus, if we are always away from the lies, surely we will be rewarded for people who are honest and safe from the punishment of the liar. Waallahu best.

"Who is more unjust than he who invents a lie against Allah and deny the truth when it comes to him? Is not in hell Hell is a place to stay for those who disbelieve? And those who brought the truth (Muhammad) and justify it, they are the ones who fear Allah. They get what they want on the side of their Lord. Such is the reward the people who do good, that God will cover (pardon) for their worst deeds they did and returned them with a better wage than what they have done. "(Surat az-Zumar: 32 -- 35)

Just Ask Me to You

Ya Rahman Hold this soul. Because he is in "fingers" of your power. Show me where the heart is anchored, if not into the lap of Thy love.

Do you long for passion and whisper. Any whisper, yes Halim. Because I have many times fallen. Do not you tired of leads. and help. Servants indefinitely sorry, and sorry and sorry again.

The only thing I regret is the servant of thy . Because you never get tired of no love and give love. Because you always .... Yes I'm sure you are always with me. Although I have been repeatedly hurt your love with disobedience and sin.

(To My Heart And Soul To Getting The sweetness of your faith, O God)


Have You Thinking


Have you ever thought that you did not exist before being born into this world, and you've created from an absence?

Have you ever wondered how flowers that every day you see in the living room, which grew from the black soil, it has a smell of fragrant and colorful?

Have you ever thought of a mosquito, which is very annoying when you are flying around, flaps its wings with the speed so high that we are not able to see it?


Have you ever thought that the outer layer of fruits such as bananas, watermelons, melons and oranges serve as wrappings of highly qualified, who wrapped up the flesh so that the flavor and fragrance to stay awake?

Have you ever thought that an earthquake might come unexpectedly when you're sleeping, which destroys luluhkan home, office and your city to the ground so that in a few seconds, you also lose everything you have in this world?

Have you ever thought that your life went by very quickly, you too are getting older and weaker, and is slowly losing his good looks or beauty, health and your strength?

Have you ever thought that one day, the angel of death sent by God will come and get to take your leave of this world?

If so, have you ever wondered why men so bound by the life of the world that will soon leave them and they should use as a place to work hard in achieving happiness in the afterlife?

Humans are creatures of God who has the means to think. But unfortunately, most of them do not use the facilities is very important as it should. Even the fact that some people almost never think.

In fact, every person has a level of thinking ability that often he himself did not realize it. When starting to use these thinking skills, the facts that until now could not know, gradually began to open before him. The deeper he thought, the more bertambahlah capacity to think and this may well apply to everyone.

It must be realized that each person has a need to think and use his wits as much as possible.

"And on that day demonstrated Hell Fire, and on that day man will remember but no longer useful to remember that for him. He said, "I wish I would first mngerjakan (good deeds) for my life." (Surat Al-Fajr, 89:23-24)

Someone who does not think are very far from the truth and live a life full of falsehood and error. As a result he will not know the purpose of creation of nature, and the meaning of his existence in the world. In fact, God has created everything for a purpose as stated in the Qur'an:

"And We did not create the heavens and the earth and all between them in play. We did not create them except with truth, but most of them do not know. "(Surat Ad-Dukhan, 44: 38-39)

"So if you think that We created you for playing games (alone), and that you will not be returned to Us?" (Surat al-Muminun, 23:115)

Therefore, the very first time obliged to think in depth by every person is the purpose of creation itself, then all he saw in nature around and all incidents or events that she encountered during her life. The man who does not think of it, will only know these facts after he died. That is when he accounted for all mempertanggung deeds before God; but unfortunately it was too late.

Allah says in the Qur'an that on the day penghisaban, each man will think and see the truth or the fact that:

"And on that day demonstrated Hell Fire, and on that day man will remember but no longer useful to remember that for him. He said, "I wish I would have used to do (good deeds) for my life." (Surat Al-Fajr, 89:23-24)

And God has given us the opportunity to live in the world. Thought or reflection to then take the conclusions or lessons from what we consider to understand the truth, will yield something of value for life in the hereafter. For this reason, God requires that all human beings, through the prophets and the books of his, to think and reflect on their own creation and the universe:

"And why did they not think about (the incident) themselves?, God did not create the heavens and the earth and what is between them but with the right goals and time specified. And indeed most of the people really are disbelievers in the meeting with his Lord. "(Surat ar-Rum, 30: 8)

How can the genie into the human body?


How can the genie into the human body?
There are various ways, but the most common way is through magic. Human body parts most often used as a genie as "entrance" is the heart and brain.

In terms of the entry, the genie is usually the most frequently entered into the human body at the time:
We are very sad (meaning great sadness, perhaps to stress)
we're very happy (the opposite of number 1)
genie felt oppressed. For example when the hot water pours into a place, there was a genie. Therefore, each time doing anything, do not forget to say Basmallah.
jin likes to humans.

The characteristics of people affected by jinn
Note: These characteristics indicative only. That is, if you experience these symptoms, it does not necessarily mean that you get the genie).

In general, the characteristics of affected jin divided into two parts:
1. when we are awake
2. when we fall asleep

when we are awake:
there is no spirit alive
idle worship
many fanciful
a sudden cry or laugh without obvious reason
eat a lot but not full
not eaten but stuffed continue
trance
always was was
very sensitive to the genie (can "see" jin)
hate to see people sholeh
imitating the movements of animals
often felt a vibration or heat
palpitations for no apparent reason
beating or feel hot when reading the Qur'an

when we fall asleep
more sleep
often felt "crushed" by the alien

doing strange movements
frequent nightmares and sustainable (dream continued ?)
often see a strange animal
ancestral spirits meet
was strangled

If you have been hit by a genie, or feel exposed genie, what should be done?
1. multiply dhikr
2. ruqiah therapy (reading to ask for healing).

APPLE TREE STORY


Once upon a time there lived a big apple tree and the boy who liked to play under the tree every day. He liked to climb up into the treetops, eating fruit, lay down in the shade of the shade leaves. The boy loved the tree. Similarly, the apple tree loved the little boy.

Time flies. The boy has now grown up and no longer playing with the apple tree every day. One day he went to the apple tree. His face looked sad. "Come over here and play with me," pleaded the apple tree. "I'm not a little kid playing with the tree again," replied the boy. "I'd love to have a toy, but I do not have money to buy it." The tree replied, "Sorry, but I did not have money ... but you can pick all my apple fruit and sell it. You can get the money to buy toys kegemaranmu." The boy was so pleased. He grabbed all the apples on the tree and left happily. However, after that the boy never came back. The tree was sad.

One day the boy returned again. The tree was so excited. "Come play with me anymore," said the apple tree. "I do not have the time," replied the boy. "I have to work for my family. We need a house for shelter. Will you help me?" "Sorry, but I do not have a house. But you can cut all the branches rantingku to build your house," said the apple tree. Then the boy cut all the branches of the tree and left happily. The tree was also felt happy to see the boy happy, but the boy never came back again. The tree was again lonely and sad.

On one summer, the boy returned again. The tree was delighted to feel welcome. "Come and play deganku," said the apple tree. "I'm sad," said the boy. "I am old and want to live in peace. I want to go on holiday and sailing. Will you give me a boat to cruise?" "Sorry, but I do not have a boat, but you can cut the trunk of my body and use it to make a boat that you want. Go sailing and have fun." Later, the boy cut the tree trunk and make diidamkannya ship. He then went sailing and never again came to the apple tree.

Finally, the boy returned again after so many years later. "I'm sorry my son," said the apple tree. "I do not have more apples for you." "It's okay. I had not have teeth to bite the fruit apelmu," replied the boy. "I do not have trunks and branches that you can climb," said the apple tree. "Now, I'm too old for that," replied the boy. "I really do not have anything else can I give to you. All that remains is the root-akarku old and dying," said the apple tree with tears. "I do not need anything else right now," said the boy. "I just need a place to rest. I was very tired after all these years." "Oooh, very nice. Did you know, the roots of old trees is the best place to lie down and rest. Come, let us lay in the arms of the root-akarku and rest in peace." The boy lay in the arms of tree roots. The tree was glad and smiled with tears.

This is the story of us all. The tree is our parent. When we are young, we liked to play with our mother and father. When we grow up, we left them, and only come when we need something or in trouble. No matter what, our parents will always be there to give what they can give to make us happy. You might think that the boy had been acting very rough on the tree, but that's the way we treat our parents.

Spread this story to brighten more colleagues. And, most important: to love our parents. Tell our parents now, how much we loved him and thanked him for his entire life has been and will be handed to us.

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