Allah loves us exactly the way we need to be loved

Allah loves us exactly the way we need to be loved. And through this love, He gives gifts that are truly unique. Something that is suitable for person and that person only. Its a reflection of how well He knows us and what we need. Sometimes that gift is something we have longed for; sometimes that gift is unexpected favour. At other times, Allah shows us His love by giving us problems and hard times which instil in us discipline and force us to grow better and stronger.


Not the views of the beauty of his face, but dlihat from its hidden beauty of the existing liver
Not in ihat of a fascinating body shape, but the views of the extent to which she covered her body shape.
Not the views of so many of the good that he gave, but the views of the sincerity he gave that good.
Not be seen by how beautiful her voice rebound, but what is often seen from his mouth to talk about.
Not the views of language skills, but seen from the way he speaks.
Is not seen from the courage he dressed, but the views of the extent to which she dared defend his honor.
Is not seen from the worries of people seduced by the streets, but from concern himself that makes people become tempted.
Dlihat not by how much and size of the test which he lived, but the views of the extent to which the exam he gratefully and patiently.
Not the views of the nature ramahnya socially, but seen from the extent to which he can keep himself in the mix of honor.
O Divine ...
who make this heart heart calm, life-moving with life, who saw and who heard, who tawadhu 'in the pleasure
Rabbi ...
Do not make this heart dead, limp in the busyness of life, spiritually barren in the dry, stiff in the cladding jasadi. My new life GOD ... who left this piece of my heart with compassion, love may be the gateway to eternal life ... hakikiuntuk
Amiin Yes RFR ...

"Say, 'Certainly not going to happen to us except what has been established by GOD for us, He is our protector, and only to GOD orang2 faithful put their trust.
'If GOD kemudharatan impose something to you, none can remove it except Him.
And if GOD willed goodness for you, no one who can reject the gift of HIS.
HE gives it to whom kindness sought-after and who He is Oft-Forgiving, Most Merciful.
And no one even reptiles (all creatures) on earth but it is God who gives rizqinya, & HE knows where the beast dwells & place of storage.
Everything is written in the book who the real (Lauh Mahfuzh). I put my trust to GOD, my Lord and your Lord. There is not a moving creature but it was he who was holding ubun2nya.
Indeed, my Lord above the road is straight.
And how byk animals who do not (can) take (care) rizqinya own.
It is God who gives Rizqi him & you.

Astaghfirullaahal'azhiim. Illaa Anta La ilaha subhaanaka innii minazhzhaalimin bud.
O Allaah, Ya Allah, Ya Rahmaanu Rahiim Yes, Yes Ghofuuru ...
"I beg pardon of Allah the Exalted. There is no God worthy of worship except You O Allah, Most Holy,
I actually belonged to someone who zhalim. "

"Robbana dholamna anfusana ins in taghfir lanaa wa wa na kuunanna tarhamna He minal khoosiriin"
"O Lord, we have wronged us and if you do not forgive and give grace to us,
then we shall include among those who perish "

"Rabbi auzi'nii an ash-kura nik'matakallatii an'amta 'alayya wa'alaa waalidayya an'amala shalihan tardhaahu wa wa ad-khilnii birahmatikafii' baadikashshaalihiin"
My Lord, grant me the inspiration to remain grateful for Thy favor which has been bestowed Engakau to both me and my father's mother
to do deeds which Thou ridhoi pious, and join me with your grace into class pious servant of servants "

O young people

O young people, you have a passion
O young people, you have the energy

Use youth to work
Before becoming old and helpless

O young people, you've got spirit
O young people, you have sweat

Leads the fight to prevent the fire wage
Do you always be a target advice

If the youth is always rah-rah
Bleak future will not be happy

If the youth is always on the spree Spree
The future is hard not 'could jaya

O young people, you've got a challenge
O young people, you have hope

O young people, you've got potential
O young people, you have creations

Utilize prior to regret later
Youth not 'it never happen again

Young people

translation of the song kaula muda roma irama

Our success rates

Our success rates, depending on one person - namely our own. What we are able to muster in life - is what we'll be out of life. we can not borrow, request, or to steal other people's success. It is able to inspire others, teach, encourage, and entertain us. But the only live our lives and are able to provide the best option - is ourselves. we do not have to be someone else, to be able to make the world different. Everyone has their own way to change the world - because everyone has the desire. If the desire is within us is the desire to find meaning in life itself - then that is a true desire to change the world. Apart from mere desire, all that happened, the views, and note the action is. Every action produces indeed produce a lot of possibilities, but without action - there's only desire is to fail. Are we interested in changing the world today ...? Prepare ourselves in the unity of desire and action - and the world will be changed.

Advice of Sayidina Ali ibn Abi Talib Karamallahu Wajhah about death

Let's see what advice Sayidina Ali ibn Abi Talib Karamallahu Wajhah about the death of the following: "O people, every man must die to meet (dead) who want to escape . Death is a place where life is leading us there. Running away from it means to catch (because of time spent running from him even more to shorten and speed up the meeting with him). " Do you know about death? By Allah, if your body is crying for a moment things could talk, then told (mautnya sakaratul experience) to you. Undoubtedly you will soon forget the corpse and started to cry for yourselves. (Imam Ghazali atsar Al-Hasan.) The coming of death according to the Qur'an: 1. Death and coercive toward anyone who is ready though humans try to avoid the risks of death. Say: 'Had you been in your homes, people who have been fated to die murdered out (also) to where they were killed. " And Allah (do so), to assess what is in your chest and to clean up what is in your heart. God's omniscience chests. (Q.S: Ali Imran, 3: 154) 2. Death will pursue anyone, although he took cover behind a sturdy fortress or refuge behind sophisticated medical technology as well as hundreds of the best doctors in the face of this earth. Wherever ye are, death will find you even though you are in the high castle again solid. If they get good, they said: "This is from Allah." And if they seized a disaster or calamity, they said: "This comes from thee (Muhammad)". Say: 'Everything comes from Allah ". So why do these people (hypocrites) barely understand the conversation at all?" (Sura: An-Nisa 4:78) 3. Death will pursue anyone even though he ran away. Say: "Verily, the death that you flee from him, surely death will find you, then you will be returned to God who knows the unseen and the manifest. And He will tell you what you were doing. (QS: Al-Jumuah, 62:8) 4. Death came suddenly "Verily Allah, only on his side alone knowledge of the Hour. And He sends rain and knows what is in the womb. And no one on earth who can know where he would die. Allah is Knower, knowing". ( QS: Luqman, 31:34).


Brother, One of the secrets the expensive gift to our Almighty God in the way people are righteous, because we get enlightenment and refreshment of their exceptional. Able for the automatic keshalihannya spirit radiated from him, or even from the words. Or even the mood became more compliant, the fear of God, nevertheless did disobedience, because of their presence. As before, the Prophet Muhammad's companions used to ask for advice and testament to the Prophet Muhammad, in many occasions. And the Prophet Muhammad delivered his advice with a very wise and so impressive. Until one day a friend named Sa'id ibn Yazid al-Azdi ra memnita on Rasulullah SAW, "I exhort ..." he said to the Prophet Muhammad. Then Rasulullah SAW said, "I'm so ashamed wasiatkan you to Allah as you ashamed of the righteous man." (Narrated by Ahmad) Brother, Giving advice to a believer who asked for advice to his brother, including the Prophet Muhammad's sunnah to be filled. Hadith that gives a closer example of the logic of the pen on the substance of the advice the Prophet Muhammad delivered. On how we can prevent ourselves from sin. About how we can make sense of the shame of sin in our shame for something that we segani. About how our thoughts and behavior should be affected by the condition of people who see us, especially by God who is seeing and All-Knowing. Ashamed to Allah, certainly noble attitude. Embarrassed attitude to God, is clearly not the same as being ashamed of mankind, regardless of the level and degree of man. But the hadeeth which only raises the image can be understood, about the shame of sin. And if someone already has an attitude of shame to God Almighty, that attitude could become a barrier fortress of evil behavior, anytime, anywhere, in papaun conditions. The barrier of sin like that would come if the attitude of shame, only comes from human or from a particular state. Brother, Perhaps many people have not much sense if the God Almighty and All-Knowing monitor the situation himself. While the righteous people before, are people who have a high sense of shame to Allah SWT. The level of their shame to God, until in the form of not doing something that should be done. In a hadith reported by Bukhari mentioned that Ibn `Abbas Asked about the word of Allah SWT, the letter Hud verse 5, which means: "Remember, the real (the hypocrites) turned their chests to hide themselves from him (Muhammad). Remember, at the time they wrapped him in cloth, God knows what they hide and what they reveal, for Allah is Knower of all hearts. " Ibn Abbas, commenting on this verse by saying, "In the past the people who have a sense of shame to be alone and away from the state is directly under the sky, and they do not want to have sex with their wives. Then the verse came down on them." Shidiq Abu Bakr said, "you Malulah to God, so I went to a lavatory and then I take refuge with my clothes with Rabbku shame ..." Even Abu Musa said, when he was bathed in a dark house, he did not dare to stand in shame to God Almighty. " Because the same shame, Ayesha r.a. do not go to the location of the cemetery except by the Prophet Muhammad closed private parts. "In the past I often went to the tomb of the Prophet Muhammad and the tomb of my father (Abu Bakr Siddiq ra) and I may take off some kainku by saying that it was my husband and my father's grave. But when 'Umar was also buried at the cemetery location, I did not come there unless clothes in a sealed condition of embarrassment with Umar " (Narrated by Judge) Brother, That is why the Prophet says that shame is always auspicious. For shame if it disappeared, the emergence of ordinary Ra and not care about the assessment of people, especially the assessment of Allah SWT, then it is one of the trigger behavior sin. Ibn al-Qayyim, may Allaah says, "Including the punishment of the perpetrators is disobedience, loss of a real shame that shame is an element of his life and the origin of the hearts of all good. The loss of a sense of shame, means the loss of the good of all. Because of the hadeeth Rasulullah SAW said," Pain shame it all is good. " Let us further consider again the words of Ibn al-Qayyim in more detail in the book Daa'u wa Ad-Ad-Dawaa; it is said, that people who have no shame, that he did not have the elements of humanity, but only flesh and blood and body shape they were just born. "means, in such conditions, people are just like animals, the difference is only a matter of flesh, blood and form of the birth. Brother, The shame can be realized by growing recognition of our deeper the power of Allah SWT. For more aware of one of the Almighty God of SAW, the more he realized the value kecillah himself. Shame can also be encouraged with how we see other people so keep himself from sin. Shame, could also touched by our presence with good people, people who used to force myself to act straight, at any time and anywhere. We must learn from them, my brother. Let's pray together and seek refuge to Allah from being among those who do not know shame. Of those who do not know shame to mankind, especially to God Almighty, 'Umar said, "Whoever is a little embarrassment, is a bit too wara'nya attitudes. And his heart is dead."

crying for not jihad

Seven men were sobbing cry. They can only look one by one, the Islamic mujahideen who had left Medina. Noble's departure is certainly not coming back to town this prophet. But that is the desire of all people, including seven who are now in tears.

Ibn Kathir in his commentary upon record their names: Salim bin 'Umair, harami bin Amr, Abdurrahman ibn Ka'b, bin Salman Shakhr, Abdur-Rahman bin Yazid, Anamah Amr bin Abdullah bin Amr al-Muzni. They actually have intentions and sincerity that is equal to all other friends; to jihad fi Sabilillah. Departure to Tabuk to reach syahadah, or return with victory and Izzah.

Tabuk is not a place but a close. It takes fifteen days' journey with horses. Hence the Prophet long ago had to "brief" her to the friends ready. Ready physically and mentally, financially ready. One form of financial preparation is the vehicle of war; horses. One horse for two people. That's the problem.

Until just before leaving, the Prophet did not also get the extra horses to carry them. Sadness was whack them. Meet all the recesses of our hearts and manifests itself in sobs and tears. They are not crying because of falling prestige, but because the loss of opportunities striving in His way. Crying is getting to be, when they knew that it was perpetuated by God:

ولا على الذين إذا ما أتوك لتحملهم قلت لا أجد ما أحملكم عليه تولوا وأعينهم تفيض من الدمع حزنا ألا يجدوا ما ينفقون

and gone (too) guilty of the people when they come to you, that ye may give them a vehicle, then you say: "I do not get the vehicle to take you." then they returned, their eyes streaming with tears because of sadness, because they do not get what they spend. (Surat At-Tauba: 92)

These days we know how the Palestinians are mourning. Masjid Al-Aqsa holy humiliated. The synagogue was established on the ground that the mosque complex. Muslim houses razed to the ground before it was built Jewish settlements there. Deprived the people of honor, and glory of the Muslims dinistakan.

Do not we also deserve to cry because we can not welcome this call to the Islamic cause? Are not we 'must' to cry because we "do not get the vehicle" and repeatedly attack it has, resulting in many casualties?

Tears were not meant to dipersaksikan to the audience who do not understand its meaning and does not impact anything. Enough tears in our solitude, accompanied by absorption of our prayers. Let the Muslim cry tears just heard God, but absorption into tears and prayers that will thrill his Throne. Then open the path of struggle or come his defense in a way we never expected. But if none of the tears that fell or down lids, lest this heart has been hardened and petrified. [Muchlisin]