Allah loves us exactly the way we need to be loved

Allah loves us exactly the way we need to be loved. And through this love, He gives gifts that are truly unique. Something that is suitable for person and that person only. Its a reflection of how well He knows us and what we need. Sometimes that gift is something we have longed for; sometimes that gift is unexpected favour. At other times, Allah shows us His love by giving us problems and hard times which instil in us discipline and force us to grow better and stronger.


Not the views of the beauty of his face, but dlihat from its hidden beauty of the existing liver
Not in ihat of a fascinating body shape, but the views of the extent to which she covered her body shape.
Not the views of so many of the good that he gave, but the views of the sincerity he gave that good.
Not be seen by how beautiful her voice rebound, but what is often seen from his mouth to talk about.
Not the views of language skills, but seen from the way he speaks.
Is not seen from the courage he dressed, but the views of the extent to which she dared defend his honor.
Is not seen from the worries of people seduced by the streets, but from concern himself that makes people become tempted.
Dlihat not by how much and size of the test which he lived, but the views of the extent to which the exam he gratefully and patiently.
Not the views of the nature ramahnya socially, but seen from the extent to which he can keep himself in the mix of honor.
O Divine ...
who make this heart heart calm, life-moving with life, who saw and who heard, who tawadhu 'in the pleasure
Rabbi ...
Do not make this heart dead, limp in the busyness of life, spiritually barren in the dry, stiff in the cladding jasadi. My new life GOD ... who left this piece of my heart with compassion, love may be the gateway to eternal life ... hakikiuntuk
Amiin Yes RFR ...

"Say, 'Certainly not going to happen to us except what has been established by GOD for us, He is our protector, and only to GOD orang2 faithful put their trust.
'If GOD kemudharatan impose something to you, none can remove it except Him.
And if GOD willed goodness for you, no one who can reject the gift of HIS.
HE gives it to whom kindness sought-after and who He is Oft-Forgiving, Most Merciful.
And no one even reptiles (all creatures) on earth but it is God who gives rizqinya, & HE knows where the beast dwells & place of storage.
Everything is written in the book who the real (Lauh Mahfuzh). I put my trust to GOD, my Lord and your Lord. There is not a moving creature but it was he who was holding ubun2nya.
Indeed, my Lord above the road is straight.
And how byk animals who do not (can) take (care) rizqinya own.
It is God who gives Rizqi him & you.

Astaghfirullaahal'azhiim. Illaa Anta La ilaha subhaanaka innii minazhzhaalimin bud.
O Allaah, Ya Allah, Ya Rahmaanu Rahiim Yes, Yes Ghofuuru ...
"I beg pardon of Allah the Exalted. There is no God worthy of worship except You O Allah, Most Holy,
I actually belonged to someone who zhalim. "

"Robbana dholamna anfusana ins in taghfir lanaa wa wa na kuunanna tarhamna He minal khoosiriin"
"O Lord, we have wronged us and if you do not forgive and give grace to us,
then we shall include among those who perish "

"Rabbi auzi'nii an ash-kura nik'matakallatii an'amta 'alayya wa'alaa waalidayya an'amala shalihan tardhaahu wa wa ad-khilnii birahmatikafii' baadikashshaalihiin"
My Lord, grant me the inspiration to remain grateful for Thy favor which has been bestowed Engakau to both me and my father's mother
to do deeds which Thou ridhoi pious, and join me with your grace into class pious servant of servants "

O young people

O young people, you have a passion
O young people, you have the energy

Use youth to work
Before becoming old and helpless

O young people, you've got spirit
O young people, you have sweat

Leads the fight to prevent the fire wage
Do you always be a target advice

If the youth is always rah-rah
Bleak future will not be happy

If the youth is always on the spree Spree
The future is hard not 'could jaya

O young people, you've got a challenge
O young people, you have hope

O young people, you've got potential
O young people, you have creations

Utilize prior to regret later
Youth not 'it never happen again

Young people

translation of the song kaula muda roma irama

Our success rates

Our success rates, depending on one person - namely our own. What we are able to muster in life - is what we'll be out of life. we can not borrow, request, or to steal other people's success. It is able to inspire others, teach, encourage, and entertain us. But the only live our lives and are able to provide the best option - is ourselves. we do not have to be someone else, to be able to make the world different. Everyone has their own way to change the world - because everyone has the desire. If the desire is within us is the desire to find meaning in life itself - then that is a true desire to change the world. Apart from mere desire, all that happened, the views, and note the action is. Every action produces indeed produce a lot of possibilities, but without action - there's only desire is to fail. Are we interested in changing the world today ...? Prepare ourselves in the unity of desire and action - and the world will be changed.

Advice of Sayidina Ali ibn Abi Talib Karamallahu Wajhah about death

Let's see what advice Sayidina Ali ibn Abi Talib Karamallahu Wajhah about the death of the following: "O people, every man must die to meet (dead) who want to escape . Death is a place where life is leading us there. Running away from it means to catch (because of time spent running from him even more to shorten and speed up the meeting with him). " Do you know about death? By Allah, if your body is crying for a moment things could talk, then told (mautnya sakaratul experience) to you. Undoubtedly you will soon forget the corpse and started to cry for yourselves. (Imam Ghazali atsar Al-Hasan.) The coming of death according to the Qur'an: 1. Death and coercive toward anyone who is ready though humans try to avoid the risks of death. Say: 'Had you been in your homes, people who have been fated to die murdered out (also) to where they were killed. " And Allah (do so), to assess what is in your chest and to clean up what is in your heart. God's omniscience chests. (Q.S: Ali Imran, 3: 154) 2. Death will pursue anyone, although he took cover behind a sturdy fortress or refuge behind sophisticated medical technology as well as hundreds of the best doctors in the face of this earth. Wherever ye are, death will find you even though you are in the high castle again solid. If they get good, they said: "This is from Allah." And if they seized a disaster or calamity, they said: "This comes from thee (Muhammad)". Say: 'Everything comes from Allah ". So why do these people (hypocrites) barely understand the conversation at all?" (Sura: An-Nisa 4:78) 3. Death will pursue anyone even though he ran away. Say: "Verily, the death that you flee from him, surely death will find you, then you will be returned to God who knows the unseen and the manifest. And He will tell you what you were doing. (QS: Al-Jumuah, 62:8) 4. Death came suddenly "Verily Allah, only on his side alone knowledge of the Hour. And He sends rain and knows what is in the womb. And no one on earth who can know where he would die. Allah is Knower, knowing". ( QS: Luqman, 31:34).


Brother, One of the secrets the expensive gift to our Almighty God in the way people are righteous, because we get enlightenment and refreshment of their exceptional. Able for the automatic keshalihannya spirit radiated from him, or even from the words. Or even the mood became more compliant, the fear of God, nevertheless did disobedience, because of their presence. As before, the Prophet Muhammad's companions used to ask for advice and testament to the Prophet Muhammad, in many occasions. And the Prophet Muhammad delivered his advice with a very wise and so impressive. Until one day a friend named Sa'id ibn Yazid al-Azdi ra memnita on Rasulullah SAW, "I exhort ..." he said to the Prophet Muhammad. Then Rasulullah SAW said, "I'm so ashamed wasiatkan you to Allah as you ashamed of the righteous man." (Narrated by Ahmad) Brother, Giving advice to a believer who asked for advice to his brother, including the Prophet Muhammad's sunnah to be filled. Hadith that gives a closer example of the logic of the pen on the substance of the advice the Prophet Muhammad delivered. On how we can prevent ourselves from sin. About how we can make sense of the shame of sin in our shame for something that we segani. About how our thoughts and behavior should be affected by the condition of people who see us, especially by God who is seeing and All-Knowing. Ashamed to Allah, certainly noble attitude. Embarrassed attitude to God, is clearly not the same as being ashamed of mankind, regardless of the level and degree of man. But the hadeeth which only raises the image can be understood, about the shame of sin. And if someone already has an attitude of shame to God Almighty, that attitude could become a barrier fortress of evil behavior, anytime, anywhere, in papaun conditions. The barrier of sin like that would come if the attitude of shame, only comes from human or from a particular state. Brother, Perhaps many people have not much sense if the God Almighty and All-Knowing monitor the situation himself. While the righteous people before, are people who have a high sense of shame to Allah SWT. The level of their shame to God, until in the form of not doing something that should be done. In a hadith reported by Bukhari mentioned that Ibn `Abbas Asked about the word of Allah SWT, the letter Hud verse 5, which means: "Remember, the real (the hypocrites) turned their chests to hide themselves from him (Muhammad). Remember, at the time they wrapped him in cloth, God knows what they hide and what they reveal, for Allah is Knower of all hearts. " Ibn Abbas, commenting on this verse by saying, "In the past the people who have a sense of shame to be alone and away from the state is directly under the sky, and they do not want to have sex with their wives. Then the verse came down on them." Shidiq Abu Bakr said, "you Malulah to God, so I went to a lavatory and then I take refuge with my clothes with Rabbku shame ..." Even Abu Musa said, when he was bathed in a dark house, he did not dare to stand in shame to God Almighty. " Because the same shame, Ayesha r.a. do not go to the location of the cemetery except by the Prophet Muhammad closed private parts. "In the past I often went to the tomb of the Prophet Muhammad and the tomb of my father (Abu Bakr Siddiq ra) and I may take off some kainku by saying that it was my husband and my father's grave. But when 'Umar was also buried at the cemetery location, I did not come there unless clothes in a sealed condition of embarrassment with Umar " (Narrated by Judge) Brother, That is why the Prophet says that shame is always auspicious. For shame if it disappeared, the emergence of ordinary Ra and not care about the assessment of people, especially the assessment of Allah SWT, then it is one of the trigger behavior sin. Ibn al-Qayyim, may Allaah says, "Including the punishment of the perpetrators is disobedience, loss of a real shame that shame is an element of his life and the origin of the hearts of all good. The loss of a sense of shame, means the loss of the good of all. Because of the hadeeth Rasulullah SAW said," Pain shame it all is good. " Let us further consider again the words of Ibn al-Qayyim in more detail in the book Daa'u wa Ad-Ad-Dawaa; it is said, that people who have no shame, that he did not have the elements of humanity, but only flesh and blood and body shape they were just born. "means, in such conditions, people are just like animals, the difference is only a matter of flesh, blood and form of the birth. Brother, The shame can be realized by growing recognition of our deeper the power of Allah SWT. For more aware of one of the Almighty God of SAW, the more he realized the value kecillah himself. Shame can also be encouraged with how we see other people so keep himself from sin. Shame, could also touched by our presence with good people, people who used to force myself to act straight, at any time and anywhere. We must learn from them, my brother. Let's pray together and seek refuge to Allah from being among those who do not know shame. Of those who do not know shame to mankind, especially to God Almighty, 'Umar said, "Whoever is a little embarrassment, is a bit too wara'nya attitudes. And his heart is dead."

crying for not jihad

Seven men were sobbing cry. They can only look one by one, the Islamic mujahideen who had left Medina. Noble's departure is certainly not coming back to town this prophet. But that is the desire of all people, including seven who are now in tears.

Ibn Kathir in his commentary upon record their names: Salim bin 'Umair, harami bin Amr, Abdurrahman ibn Ka'b, bin Salman Shakhr, Abdur-Rahman bin Yazid, Anamah Amr bin Abdullah bin Amr al-Muzni. They actually have intentions and sincerity that is equal to all other friends; to jihad fi Sabilillah. Departure to Tabuk to reach syahadah, or return with victory and Izzah.

Tabuk is not a place but a close. It takes fifteen days' journey with horses. Hence the Prophet long ago had to "brief" her to the friends ready. Ready physically and mentally, financially ready. One form of financial preparation is the vehicle of war; horses. One horse for two people. That's the problem.

Until just before leaving, the Prophet did not also get the extra horses to carry them. Sadness was whack them. Meet all the recesses of our hearts and manifests itself in sobs and tears. They are not crying because of falling prestige, but because the loss of opportunities striving in His way. Crying is getting to be, when they knew that it was perpetuated by God:

ولا على الذين إذا ما أتوك لتحملهم قلت لا أجد ما أحملكم عليه تولوا وأعينهم تفيض من الدمع حزنا ألا يجدوا ما ينفقون

and gone (too) guilty of the people when they come to you, that ye may give them a vehicle, then you say: "I do not get the vehicle to take you." then they returned, their eyes streaming with tears because of sadness, because they do not get what they spend. (Surat At-Tauba: 92)

These days we know how the Palestinians are mourning. Masjid Al-Aqsa holy humiliated. The synagogue was established on the ground that the mosque complex. Muslim houses razed to the ground before it was built Jewish settlements there. Deprived the people of honor, and glory of the Muslims dinistakan.

Do not we also deserve to cry because we can not welcome this call to the Islamic cause? Are not we 'must' to cry because we "do not get the vehicle" and repeatedly attack it has, resulting in many casualties?

Tears were not meant to dipersaksikan to the audience who do not understand its meaning and does not impact anything. Enough tears in our solitude, accompanied by absorption of our prayers. Let the Muslim cry tears just heard God, but absorption into tears and prayers that will thrill his Throne. Then open the path of struggle or come his defense in a way we never expected. But if none of the tears that fell or down lids, lest this heart has been hardened and petrified. [Muchlisin]

When You No Shame, Act As you wish

One of al-Qa'nabi preach this story. 'My father was a drunk and always mix with the young toughs.
One day he invited his friends and sat in front of the door, waiting for their arrival. As he waited, passed in front Syu'bah donkey denngan, followed by a number of racing behind him to catch up. "Who's that?" Said al-Qa'nabi. "Syu'bah," said someone who sat near him. "And who the hell Syu'bah it?" "A hadith scholars." "Recite a hadith for me."
The word al-Qa'nabi the (then) wearing a red dress. "You is not from among experts of hadith, I have no obligation to you." Syu'bah said.
Al-Qa'nabi took a knife and pointed it toward the Syu'bah. "You will narrate a hadith to me, or I'll hurt you!" Warned Al-Qa'nabi. 'Mansur narrated to us, "Syu'bah began," From Rabi'i from Abu Mas'ud, he said: The Messenger of Allaah alaihi wasallam said: "If you are not ashamed, do as you please." (Bukhari 6120).
Al-Qa'nabi threw the knife into the ground and back into the house. He took all the bottles of wine and pouring it into the ground. He said to his mother, "My friends would come soon. When they come, let them go and offer them food. After they finished, say what I did to (bolot-bottle) wine, so they will go. " Al-Qa'nabi were soon leaving for Medina, where he spent the next years of his life as a disciple of Imam Malik ibn Anas, and have the honor of the hadeeth narrated from the Imam. Source:
Stories of Repentance, the author: Muhammad Abduh Maghawiri

low (intonation) voice

High-low (intonation) voice is an important part of one's expression of positive feelings. How does one use intonation reflects the quality of people concerned. In fact, melodious voice can be hurt even if it is not properly articulated. God's servants advised him through the speech Luqman, "... Low voice. Indeed, the worst sound is a donkey." (Luqman [31]: 19) Someone who spoke in a loud voice or scold other people will not give good impression on the other side. In addition, in most cases, something like this was unbearable, like listening to the roar of a donkey. In other words, the way people talk is important. The voice of people who are afflicted irate may sound uncomfortable, although the voice was male or female, in a normal atmosphere, perhaps ditelinga sweet. On the other hand, too, someone with no pleasant voice chanting could be heard more tuneful if followed commendable values of Al-Qur `an. Melodious voice, on the other hand, may seem overwhelming attack and, if that person is arrogant and painful impression. Because the sound person, which is a reflection of the negative nature of self, whether male or female, tend to complain and inciting. Like the sound, they always have berakhlaq noble modest nature, polite, humble, peaceful, and constructive. With a positive perspective in life, they are always cheerful, enthusiastic, bright, and cheerful. This perfect nature, which arise from the morality of life behavior as described in Al-Qur `an, manifested in a person's voice sang.

Evil and more evil into good is Umar bin khatab

 Umar Islam when the adherents of Islam approximately 40 (forty) persons consisting of men and women.

Imam Tirmidhi, Imam Thabrani and Justice has been narrated with the same history that the Prophet peace and blessings of Allaah be upon him had prayed, "O Lord, glorify the Islamic religion with the people you love most between these two, ie Umar ibn al-Khattab or Abu Jahl 'Amr ibn Hisham. ".

With regard to the entry of 'Umar ibn al-Khattab to Islam narrated by Ibn Sa'ad revealed by Imam Suyuti in his book "Tarikh al-Khilafat-e-Rashidah" as follows:

Anas bin Malik said: "One day 'Umar came out carrying his sword, and Bani Zahrah said:" O Umar, to where are you?, "' Umar then said," I'm going to kill Muhammad. "Then people were asked:" What about peace has been made between the Bani Hashim with Venus, while you are going to kill Muhammad ".

Then someone had said, "No you know that your sister and brother-in-law had left the religion". Then 'Umar went to the house he saw his sister and brother-in-law was reading a sheet of Al-Quran, then Umar said, "maybe they really have to convert",. So Umar jumped up and stepped on it hard, and her sister (Fatima bint al-Khattab) came pushing Omar, but Omar slapped so hard that her sister's face to bleed.

Then Umar said: "Give sheets (al-Quran) to me, I want to read it", then the sister said. "You were in a state of filth should not be touched unless you are in a state of purity, if you want to know the engaku wash (perform ablution / purification) . '. Then Umar stood up and showered (purity) and then read the sheet (the Qur'aan) is the letter to Taha verse, "Verily I am Allah, there is no tuhanselain I, therefore worship Me steadfast in prayer to remember me." (Qs.Thaha: 14 ). After that 'Umar said, "Take me to see Muhammad.".

Umar heard this directly from Khabbab out sembunyianya saying: "O Umar, I feel happy, I hope prayer that the Prophet uttered on Thursday night became a reality, he (the Prophet) prayed," O Lord, glorify the Islamic religion with You are the most loved among these two, ie Umar ibn al-Khattab or Abu Jahl 'Amr ibn Hisham. ".

Then Umar went to the place of Muhammad peace and blessings of Allaah be upon him, in front of the door stood Hamzah, Talha and other friends. Then Hamza and said, "if Allah wills good for him, surely he would convert to Islam, but if there is another goal we will kill him". So then Umar Islam declared before the Messenger of Allaah be upon him wassalam.

Then bertambahlah glory of Islam and Muslims with the entry of Umar, as was narrated by Imam Bukhari from Ibn Mas'ud, and said, "Our greatness increased since the entry of 'Umar.".

Umar participated in the battle done with the Prophet, and survive in the battle of Uhud with the Prophet as described by Imam Suyuti in "Tarikh al-Khulafa'ar Rasyidin".

Messenger gives the title of al-Faruq to him, as was narrated by Ibn Sa'ad from Dzakwan, as he said, "I have been asked to Aisha," Who is calling the name Omar al-Faruq? ", Then Aisha said" Allah ".

Imam Bukhari hadith of Abu Hurairah, the Prophet said: "It has been there from the nations before thee the reformers, and if there are innovators of my people shall 'Umarlah people". This hadith by Imam Hakim dishahihkan. Similarly, Al-Tirmidhi has narrated from 'Uqbah bin Amir that the Prophet said, "If there was a prophet after me, of course, Umar ibn al-Khattab one.".

Narrated by Tirmidhi from Ibn 'Umar he said, "The Prophet has said:" Verily Allah has poured the truth through the tongue and heart Umar ". His son Omar (Abdullah) said, "What has been said by my father (Umar) about something like what happened then predicted by my father".


History of Ibn 'Asaakir has narrated from' Ali, he said, "I do not know anyone who immigrated to the hidden secret except bi Umar al-Khattab did with bright open". Where Umar said, wearing a sword and bow arrows in the shoulder and then he went to the Kaaba, where the Quraysh was in the yard, then he did as much as 7 times thawaf and do pray 2 cycles in the Station of Abraham.

Then he went to their clubs one by one and said, "Whoever the mother gave up her death, her son became orphans and his wife a widow, then meet with me in the back of the valley". Testimony showed the courage Radhiyallahu'Anhu Umar.

His death

On Wednesday, 23-month H Dzulhijah year he died, he was stabbed while on the Morning Prayer he was stabbed by a Zoroastrian named Abu Lu'luah owned slaves bin al-Mughirah Syu'bah he allegedly received orders from the Zoroastrians. Umar was buried beside the Prophet and Abu Bakr al Siddiq, he died at the age of 63 years. [ahlulhadits]

Copied from a biography of Ibn al-Khattab 'Umar Ibn Sa'ad in Tahbaqat, Tarikh al-Imam Suyuti Khulafa'ar Rasyidin

Al-Aqsa Mosque Attacked we just saw the news and did not act

After claiming Masjid Al-Abrahamic and Bilal bin Rabah Mosque as a site of Jewish heritage, Israel continued to target al-Aqsa Mosque. At least twenty Palestinians were injured in clashes in the Al-Aqsa Mosque yesterday. This clash stems from Jewish extremists attacked the efforts of Al-Aqsa Mosque. Palestinians who do not want a third holy mosque Muslims were stained with action immediately. They held the Jewish extremists. However, the Israeli police who were ready to protect extremist act immediately. The clash was inevitable. Palestinians rely on the rock to resist the Israeli police used rubber bullets and tear gas. In addition 20 people were injured, 11 other Palestinians were also reported in the kidnap in the incident.
Islamic world can only Cursing
As before, the Muslim countries and Islamic organizations can only condemn the incident address. Organization of Islamic Conference (OIC) condemned the attack on Al-Aqsa Mosque and warned about the dangerous consequences of such action "Any damage to the Al-Aqsa Mosque and other holy places will result in serious consequences to the dangers of the unpredictable security and world peace," Secretary General of the OIC, Ekmeleddin Ihsanoglu warned. Some Arab countries and Muslim countries tend to be even still, like a blind eye to this event. While the Palestinian Authority government under the leadership of President Mahmoud Abbas, who collaborated with the Israelis to make the Zionist regime grew bolder do acts of assault and destruction of the Al-Aqsa Mosque. This event is just one part of a series of attacks and oppression to the Al-Aqsa mosque. Not the first, especially the latter.
Muslim countries silence Be Like His people
Egypt, for example. Countries with a Muslim majority population is not so concerned with the Palestinian state, including al-Aqsa mosque. Under Mubarak, Egypt supporting the Zionist precisely isolate Gaza from the outside world. This is evidenced by Egypt's willingness to build a steel wall of Egypt. Egypt as not listening to the students held a demonstration to protest the Zionist violations in the area of al-Quds and the actions of the Zionist settlers settlers who invaded Al-Aqsa mosque and attacked the congregation. The demonstrators also called for providing assistance to the Palestinian resistance with weapons and providing material support to the resistance factions of Palestine. The demonstrators claimed that the power is the only language understood by the Zionist entity. They criticized the government's silence Arabs, including Egypt witnessed continuous attacks against the Al-Aqsa Mosque.
Islamic world still Infertility to Childbirth Al-Ayyubid Saladin New
Events annexation Abrahamic mosque, the discovery of a new Zionist excavation under Al-Aqsa, and the invasion of Al-Aqsa mosque is done in the month of Rabi 'al-Awal. This reminds Muslims of the event 848 years ago. At that Palestine and Al-Aqsa Mosque is under the grip of forces of the cross. But the Islamic world are able to offer Al-Ayyubid Saladin who led the mujahideen to free the third holy mosque and restore Palestine to the hands of Islam. History is still waiting for heroes like Saladin and the Ayyubid al-mujahidin who go liberate Al-Aqsa Mosque. Can not be denied, for now the Islamic world is still barren can give birth to Al-Ayyubid Saladin new.


Lust is the propensity soul to the things which are in harmony with his will.The nature of this skewness has been created in human beings for their survival.ecause if there is no appetite for food, beverage and other biological needs are not necessarily more likely to eat, drink and meet his biological needs.Lust pushed him to the things he wants them. As a sense of emotional prevent it from things that hurt him.
Therefore should not be absolutely critical passions and should not be praised too absolute. But because the people who follow the habits of lust, passion and emotion can not be stopped until the limit is useful only from that lust, passion and emotion blamed, because the amount of harm caused.
People are always tested in connection with passion, not like animals, and every time he experienced various upheavals, then he must have two silencers, which reason and religion. Then instructed to lift all the religious passions and common sense. And he should always obey the decision of the silencer.
Then how the solution for people who are already hooked from the lust that apart from  He can be released from bondage desires with the help of God and His taufik through the following treatment:
  • Determination of burning burning jealousy against him
  • Sip patience to motivate him to be patient over the perceived bitterness when restraint desires.mental strength to cultivate patience keberaniaanya sip the drink. Because of the nature of the courage of these goods is to be patient for a moment! best stock in one's life is a patient servant!.
  • Always consider the good results obtained and the recovery of a gulp of patience.
  • Always remember the bitter grief that is felt rather than delicacy of passion to obey Position and dignity in the sight of Allah and in the hearts of His servants better and useful than delicacy to follow the demands of lust.
  • Let the sweet preference and tasty chaste and glory than the delicacy of his disobedience
  • Always thought that he was created not to his own whims and desires but he created for a large case, which is to worship God the creator himself. The case can not be achieved except by nyeleksi passion.

Animals must not better off than you! Because the nature he has, animals know what is useful and what is dangerous for him. More livestock put things useful than things that are dangerous. Humans have been given reason to distinguish, if he is unable to distinguish what is good and what is dangerous or knowing but rather putting a danger to him is clearly better cattle than on him.

(Quoted with the necessary changes from Asbaabut Takhallush minal Hawaa by Al Imam Ibn Qayyim Al Jawziyyah)

Strength Hasballah

These photos cover the lid on CNN and the BBC
Human beings will never be able to resist every disaster, conquering every pain, and prevent any disaster with his own strength. They will be able to handle all that well, only if it handed over all things to God. If so, then the sentence is one hasbalah best speech ever expect his help. The sentence reads hasbalah Hasbunallah ni'mal vice ni'mal wa wa ni'mal Natsir Maula (the helper of God suffices us and God is the best Protector). Hasbalah readings were also spoken by the Prophet Muhammad when he was the adversity of siege for several weeks by troops in the war Ahzab Trench in the City of Medina. With these readings, the Messenger Muhammad and the Muslims came out as winners. Qur'an immortalize the event in a letter Ali Imran [3]: 173,''Those (who obey Allah and His Messenger) that told them there were people who said, 'Behold, the man has put together an army to attack you, so fear to them. " Then it adds the words of their faith and they replied, 'Allah suffices as a helper to us and God is the best Protector'.'' Finally, when the U.S. Abraham was thrown into the lake of fire by the followers of King Nimrod bin Kan'an, he said Hasbunallah wa ni'mal representatives, and the fire suddenly become cold. This is reported by the Prophet Muhammad,''End of sentence uttered by Abraham when thrown into the fire is Hasbunallah wani'mal representatives. ''(Bukhari).
Narrated, when the Prophet Abraham started to put the U.S. in the flames, Gabriel came and said,''Do you need me?''He replied,''If you do not, but if to God, yes.''Then Allah says, "We said, 'O fire be coolness and safety for Abraham'." (Surat al-Anbiya '[21]: 69).
According to Ibn Kathir, the sentence is also spoken by hasbalah 'Ayesha RA when she expects the help of God, in time hoaxes (haditsul ifqi) about her circulation. It was recorded in a letter of An-Nur [24]: 11-26).
History has been preaching the power hasbalah spoken by the prophets and the righteous ones, when they face a big test or a severe temptation. Strength beyond any power in this world, and emphasized the spirit of unity to the person who spoke. Namely, that only God alone he surrendered, and that all beings in his hand is weak.

The fruit of the tree your success

Lessons of life are often simple, even we can mirror the lives of our children alone. Ever, in as a child, we see the dense fruiting mango tree in the yard next door? Usually we moved to climb and pick a few items for our meal with friends - friends to play. Or, if too high to climb, we collect pebbles and busy-busy throwing fruit hanging from it. When I was little we already know, we would not even throw a pebble at a fruitless tree is not it? If you now like a mango tree that fruits heavily, with varying success to live, so do not blame anyone else who wants to taste it, too. Some success is to enjoy myself, but some others are to be distributed. So before your success tree stoned by the kids next door, it helps you become a good neighbor, willing to share the fruits of your Especially if it turns out some dried leaves your tree turned out to share their yard littered.

The Beloved and the Love of God

Who was the person who did not want to "be loved" by God Almighty.? We all know and believe, that no such person. It's all the same hope: to be loved by God Almighty. But sometimes what we claim "far than fire". Claim your love used to be in 'one of the valley', and God we place 'on the other valley'. It's really ironic. In fact, if we love, we must follow His commandments. At a minimum, the lovers are usually much in something or the name of their beloved ones. And to top that love is: "follow" command and wishes of a loved one. Therefore, when God wanted to test our love to Him, He loved befirman to him (Muhammad PBUH.): "Say (O Muhammad):" If you (really) love Allah, follow me, Allah will love you and forgive you your sins. "Allah is Oft-Forgiving, Most Merciful." (Surat Ali 'Imran [3]: 31).
Incredible! If we really love, the word of God, in Him, then we must obey His commands through the Shari'a laws taught by his beloved to us. That way, he's loving us. We are also not only won his love, but also Maghfirah him, our sins will be forgiven by Him. Allahu Akbar! Less especially love God has for us? Is not Allah is Forgiving and Merciful?
Then, what if we do not love Him and disobeying His commandments? Is God going to hurt? Of course not! Love and obedience we will come back to us. God did not will never feel hurt. For God did not need to His creatures. But on the contrary, all His creatures need Him. If the entire nature of God is rejected; durhka to God, not love Him, even to atheists all else; position of God will never change and shift as Rabbu'l-'Alamîn. He will remain as the Lord of the universe. He will remain the Merciful and the Most Merciful; Almighty, Almighty, etc. Wise.
"Worshiping" it is our duty as His creatures. Jinn and humans are "servant" of God: to serve and worship Him. Indeed it is the purpose of their creation (Surat al-Dzâriyât [51]: 56). But remember, God does not need anything from the jinn and mankind. God himself has asserted: "I do not want the least of their sustenance and I do not want that they gave me to eat. Allah, He is the Giver of sustenance has more power Steadfast. "(Surat al-Dzâriyât [51]: 57-58). Subhanallah! Most holy God, who does not need to His creatures.
Today we witness many phenomena "murtadisasi" Muslims. Many of our brothers who dimurtadkan, out of this perfect religion. There is a forced, but not a few who came out alias apostate willingly. The reason was religious, because there is poor; there is because medical costs are too high, eventually sacrificing the noble Islamic theology. Billah Na'udzu min dzalik. For that apostasy from Islam is noble, no problem. God will not be harmed, as well as Muslims. This was never disindir by Allah.: "O ye who believe, whosoever of you is an apostate from the religion, then Allah will bring a people that God loves them and they love Him, to be gentle toward people who are believers, that being hard on the unbelievers, who strive the way of Allah, and who is not afraid to rebuke those who like to criticize. That is the gift of God, given to whom He wills, and Allah is (giving him), the Knower. "(Surat al-Mâ'idah [5]: 54).
Look! God will replace the people who came out of his religion with people who dincintai by God and they love Him. The proof is a lot. On average, people who enter and embrace Islam is their great service in defending the religion of God. In contrast, the exit of the religion of Islam, the average is not strong belief and faith. Is not this the word of God proves kebenara above? Those who have embraced Islam is not half-hearted love for God Almighty. For example, for instance: Welfred Murad Wilfried Hofmann (Germany), Maurice Bucaille (France), Hj. Irene Handono (Indonesia), Dr. Majdi Marjan (Egypt), etc.. Everything is very loving God and, of course, God loves them too.
Therefore, we do not want to miss. Let us earn the love of God Almighty. How? Adhere to the religion of God teguhlah this. God also forbid us to leave this world, but in keadaam Muslims: converts to Islam (Surah Ali 'Imran [3]: 102). Also, let us optimally attempted to follow the commands of Allah and His messenger and maintain ourselves in order not to violate his restrictions and prohibitions of His apostles. After that, God willing, will greet the love of God and 'flushed' us. Let us prove it together!
"Most holy love him ahead of his anger, for his lovers. He praised them for what he gave to them. He bought what He has given them and highlight the properties of the last of them, because their nature is like putting the needs of others. He was proud of them in their fast and love the smell of their mouths. This really is a preserved condition, which could not achieved by a seeker! And not able to achieve the essence of his nature by an even preachers. "(Ibn al-Jawzi (d. 597 AH), Shayd al-Khâthir, ).

Be honest

Honesty is a phrase we often hear and be subject. However, the talks could be just covering the outside only and has not touched the core discussion of the meaning of truth itself. Moreover, cases that honesty is the case with many issues related to Islam, whether it is the creed, morality or muamalah; in which the latter has many branches, such as buying and selling things, debts, oaths, and so on.

Honesty is an admirable trait. God flatter those who have an honest character and abundant reward promised to them. Included in the fair is the honest to God, honest with each other and honest with yourself. As contained in a saheeh hadeeth that the Prophet said,

"Always you honest, because honesty is indeed leads to virtue and virtue leads to paradise. Someone who is always honest and try to always be honest, finally written on the side of God as one who is always honest. And shun a lie because the lie that leads to disobedience, and disobedience brought down to hell. Someone who always lied and always lie, until finally written on the side of God as a liar. "

Definition of Honesty

Honestly significant alignment of the news with the existing reality. So, if a message in accordance with the existing circumstances, it is true / honest, but if not, it is said to lie. There's honesty in speech, also exist in the act, as one who does an act, of course according to that of the inner. One who did riya 'is not said to be an honest man because he had showed something different than what he was hiding (inner). Similarly, a hypocrite is not said to be an honest man because he showed himself as one of Tawheed, and vice versa. The same applies also to the perpetrators of heresy; outwardly appear as a follower of the Prophet, but essentially he menyelisihi him. Obviously, honesty is the nature of a believer, while his opponent, falsely, is the nature of hypocrites.

Imam Ibn al-Qayyim said, Faith is the principle of honesty (truth) and the principle is nifaq untruth. So, I would never see the lies and the faith it will conflict with one another. God tells us that nothing is useful for a slave and who can save him from punishment, except honesty (truth).

Allah says,

"This is a day that will benefit people correct their truth." (Surat al-Maidah: 119)

"And the man who brought the truth (Muhammad) and justify it, they are the ones who fear Allah." (Surat az-Zumar: 33)

Honest virtue

The Prophet always suggested his followers to be honest because honesty is the noble character of the preamble that would lead the owner to the character, as described by the Prophet,

"Truly honesty leads to goodness."

Virtue is anything that covers the meaning of kindness, obedience to God, and do benevolent to others.

Address the nature of truth is Islam, the scales of faith, the basis of religion, and also a sign of excellence for the owner of this trait. For her high position in the world and the hereafter. With honesty, a servant will achieve the degree of those noble and safe from all evil.

Honesty always brings a blessing, as quoted in the hadith narrated by Hakim bin Hizam of the Prophet, he said,

"The seller and the buyer given a chance to think while they have not split up. If they are honest and make an explanation of the goods bought and sold, they will receive blessings in their sale. Conversely, if they are deceptive and secretive about what must be explained about the goods bought and sold, it will be erased keberkahannya. "

In everyday life, and this is clear proof, we find an honest man in bermuamalah with others, provision smooth-smooth course, other people vying to come to bermuamalah him, feeling calm with him and go get the Glory and the name good. With so perfect for her happiness in this world and akherat.

It is not we find an honest man, but other people love him, praised him. Both friends and enemies to feel reassured him. Unlike the liar. Sendiripun friend did not feel safe, let alone an enemy or opponent. How beautiful an honest speech, and the evil words of a liar.

Honest people who were given the mandate in the form of property, rights and secrets as well. If you then make a mistake or error, honesty, with the permission of Allah, will be able to save him. While liars, sawipun grain will not be believed. Even if sometimes Itupun not expected to bring honesty and trust tranquility. With honesty is the legal agreement and calm the heart. Anyone who honestly speaking, answering, rule (to which ma'ruf), banning (from the unjust), reading, dhikr, give, take, then he side of God and mankind is said to be an honest person, loved, respected and trusted . Kesaksiaannya is the truth, the law fairly, rewarding muamalahnya, majlisnya give blessings because it is far from riya 'search for a name. Did not expect his actions but to God, whether in prayer, Zakah, fasting, Hajj, silence, and the conversation it was only to God alone, does not want the good or deception khiyanat. Does not require a reply or my gratitude except to God. Tell the truth though and be indifferent to the bitter taunts of detractors in his honesty. And no one's hanging out with him but feel safe and believe in himself, against his property and his family. So he is the guardian of trust for people who are still alive, the holder will, for people who have died and the property maintenance savings will be fulfilled to the person entitled.

One who is faithful and honest, do not lie and do not say except good. How many verses and hadiths that advocate for honest and true, as he says that following God's word,

"O ye who believe, fear Allah and be with people who care." (Surat at-Tauba: 119)

"This is a day that will benefit people correct their truth. For them heaven beneath which rivers flow. They will dwell therein for ever. God's pleasure with them and they with Him pleasure. That is the greatest fortune. "(Surat al-Maidah: 119)

"Among the believers there are people who keep what they had promised to God. Among them is the fall. And among them are (also) is waiting for the slightest and they never changed (their determination). "(Surat al-Ahzab: 23)

"But if they're right (faith) of Allah, so it is better for them." (Surah Muhammad: 21)

The Prophet said, "Leave what is not doubt for doubt, true honesty, (bringing) peace and lies, (bringing) the doubt."

Macam-Macam Honesty
Honest in intention and the will. This return to sincerity. If a charity tercampuri with the interests of both, it will damage the integrity of intention, and the perpetrators can be regarded as a liar, as the story of three people who are opposed to God, which is a mujahid, a reciter ', and a philanthropist. God considered all three have lied, not on their actions but on their intent and purpose.
Truthful in speech. Mandatory for a servant to keep her spoken, does not say except the true and honest. Right / honest in saying that honesty is the best kind of look and the light of the various honesty.
Honest in the determination and promise. Examples like someone saying, "If God gives me wealth, I'd spend it all in the way of Allah." So that this is the determination. Sometimes true, but sometimes also in doubt or lie. This was as the word of God:
"Among the believers there are people who keep what they had promised to Allah, and among them there was a fall. And among them are (also) is waiting for the slightest and they never changed (their determination). "(Surat al-Ahzab: 23)

In another verse, Allah says,

"And among them are some who have vowed to God, 'Surely, if God gave part of his gift to us, certainly we will give alms and we certainly among the righteous.' Then, after God gave them some of the gifts Him, they were stingy with the gift, and turned away, and they are indeed the people who always backs (the truth). "(Surat at-Tauba: 75-76)
Honest in deed, that is balanced between the outer and inner, that is not different between the charity was born with inner charity, as stated by Mutharrif, "If the same between the inner an outer slave, Allah will say, 'This is a true servant / honest." "
Honest in the position of religion. This is the highest position, as honest in fear and hope, in the sense of love and resignation. These cases have a strong foundation, and will appear if understood the nature and purpose. If a person becomes perfect with honesty then people will say this is true and honest, as the word of God,

"Those who believe only those who believe in Allah and His Messenger, then they did not hesitate, and they strive with their wealth and their lives in the way of Allah, they are the ones who care." (Surat al -Hujurat: 15)

Realization of these things require hard work. There's no way someone manggapai this position until he completely understands its nature. Each position (state) has its own circumstances. There are times when weak, sometimes too strong. At strong, it is said to be an honest man. And to be honest with each position (condition) is very heavy. Sometimes on certain conditions he was honest, but in other places instead. One sign of honesty is to hide the obedience and hardship, and not like other people know.


People who always do the truth and honesty, can not but remark, deeds, and it always shows it. Allah has commanded the Prophet to ask him to make every step is above the truth as the word of God,

"And say (O Muhammad), 'Oh my God, put me in the right entry and remove it (too) I'm in right out and give me from Thy hand power to help." (Surat al-Isra': 80)

God also told of the Prophet Abraham who begged him to be recalled good fruit.

"And I'd make a good fruit said to the people (who came) later." (Surat al-Shu'ara: 84)

The nature of honesty in this case is a right that has tertetapkan, and connected to God. He will come to Him, so that the return will be sought in the world and the hereafter. God has explained about the people who do good, and praise them for what they have done, either in the form of faith, charity or patience. That they are honest men and true. Allah says,

"It is not your faces towards east and west is a virtue, but it is actually good faith in Allah, days later, the angels, the books, the prophets and gives wealth to the friend beloved relatives, orphans , the poor, the traveler (who needed help) and the people who beg, and (liberating) slave, founded the prayer, and practice regular charity; and the people who kept his word when he promised, and the people the patient in hardship, suffering and war. They are the ones who really (faith) and it is they who restrain themselves. "(Surat al-Baqara: 177)

Described here with the light that truth is evident in outward deeds and this is the position of Islam and Iman. Honesty and sincerity is the realization of both Islamic and security.

People who appeared on Islamic dhahir (appearance) is divided into two: the believers (who believe) and hypocrites (hypocrites). Which distinguishes between the two is honesty and truth of faith. Therefore, God calls mensifatinya nature of faith and truth and honesty, as the word of God,

"(Also) for the fuqara who emigrated were expelled from their homes and from their property (because) seeking bounty from Allah and pleasure (His), and aiding Allah and His Messenger. They are the right people. "(Surat al-Hashr: 8)

The opposite of truth is a lie. And lies including major sin, as God's word,

"We ask God to curse inflicted upon those who lie." (Surah Ali Imran: 61)

Lie is a sign of hypocrisy, as mentioned in the hadith narrated by Abu Hurairah that the Prophet said,

"The signs of the hypocrite are three cases, namely when he speaks a lie, when he promised to deny and if given the trust he betrayed." (Narrated by Bukhari, Kitab-Iman: 32)

Lie will lead to disobedience, and disobedience will be plunged into hell. Danger lies very large, and the resulting punishment is so terrible, then it mandatory for us to always be honest in word, deed, and muamalah us. Thus, if we are always away from the lies, surely we will be rewarded for people who are honest and safe from the punishment of the liar. Waallahu best.

"Who is more unjust than he who invents a lie against Allah and deny the truth when it comes to him? Is not in hell Hell is a place to stay for those who disbelieve? And those who brought the truth (Muhammad) and justify it, they are the ones who fear Allah. They get what they want on the side of their Lord. Such is the reward the people who do good, that God will cover (pardon) for their worst deeds they did and returned them with a better wage than what they have done. "(Surat az-Zumar: 32 -- 35)

Just Ask Me to You

Ya Rahman Hold this soul. Because he is in "fingers" of your power. Show me where the heart is anchored, if not into the lap of Thy love.

Do you long for passion and whisper. Any whisper, yes Halim. Because I have many times fallen. Do not you tired of leads. and help. Servants indefinitely sorry, and sorry and sorry again.

The only thing I regret is the servant of thy . Because you never get tired of no love and give love. Because you always .... Yes I'm sure you are always with me. Although I have been repeatedly hurt your love with disobedience and sin.

(To My Heart And Soul To Getting The sweetness of your faith, O God)